Shatranj

It is generally said that chess was invented in India, and there are a many legends that relate how this was done.  But the turning point in the history of the game came some time later in another land and by conquerors.  The land was Persia and when the Arabs sized the country in the 7th century of the first millennium they owned also the game, and they named it Shatranj.

It was almost the same Indian game of Chaturanga with some minor changes, and couldn't have came in better hands, as the Arabs were in total expansion in that time and spread the game to the places where they were travelling and conquering kingdoms, reaching even Europe and the Charlemagne court.

In a period of great splendour in the arts and sciences for the Arabs, his cities being amongst the wealthiest of the world, the Shatranj game prospered for centuries under the auspices of the mighty rulers.  It became a popular game in a flourishing culture, and consequently great players surged, tournaments were played and many books were produced.

One of the great players of his time, Al-Adli, wrote in the 9th century A.D. a cardinal book dealing with the various elements of the game.  The book is lost but by Arabic references it is known that was a vast work containing a historical exposition on the roots of the game, Chaturanga; as well as the first classification of players according to strength and skill: the term Aliyat was used only for the top masters and Mutaqaribat for the strongest players that were near to them.  In the section dedicated to chess problems or mansubat, there was a systematic division in won, lost and drawn endings, with hundreds of mansubat. Also in the openings Al-Adli innovated using a classification by positions or tabiya, with names like: Pharao's Stones, The Sword, Flank Opening, the Sheikh's Opening, the Army Opening.

It is logical to conclude that every one of the sections of the book required a deep understanding of the Shatranj game, and that many years and generations of players were needed to make possible that one talented man as Al-Adli recuperated the learnings of years of playing.

And like chess champions today, Al-Adli had his nemesis and finally was defeated in Baghdad by Ar-Razi in a match around 848 A.D.  But his successor did also the same and wrote a book, and so the next Aliyat, and therefore his names and important works have passed into the history.  Some prominent Aliyat and his works are:

• Al-Adli Kitab ash-shatranj (Book of Chess)
• Ar-Razi Al-lutf fy ash-shatranj (Elegance in Chess)
• As-Suli Kitab ash-shatranj (Book of Chess - I) - Kitab ash-shatranj (Book of Chess - II)
• Al-Lajlaj Kitab mansubat ash-shatranj (Book of Chess Problems)
• Aliqlidisi Kitab majmu' fy mansubat ash-shatranj (Book of Collection of Chess Problems)

It is easy to see the similarities between Shatranj in its period of prosperity, and modern chess, and this goes beyond the pieces used and the movements, for as today, it involved an entire culture dedicated to the game in the Arab world.  And as today, either the aristocracy and the common people enjoyed playing game after game in his Arab nights, which explains perfectly why the game persisted for a long time, being really a popular game.

What attracted all those people with so different backgrounds, either masters or casual players, in the large and multifaceted Arab world?  The excitement of the battle is for sure one thing present in a Shatranj game, as well as the triumph of strategy and skill.  But it was a different fight as the one we know from a modern chess game.  The reason being the restricted movements of some pieces (if compared with chess), like the Firzan and Fils, whose modern counterparts are respectively the mighty Queen and Bishops; also the baidaqs or pawns were allowed to move always only one square at the time, so entering into the battle was a delayed matter by nature; it was a game of strategy above all.

Today the rescue of an important variation in the chess history could be a perfect reason for playing Shatranj, but there are others like the simple appreciation of a game of deep strategy and different pace of manoeuvre; also of a practical character is the possible development of a strategic approach in a player's ability and style.  But for knowing that for sure it would be necessary the congregation of many players interested in the game, and also a good amount of time to again reach some understanding of the subtleties and possibilities of the game, as the ancient Aliyats once did.

To have a closer look to Shatranj here are some ancient mansubat or chess problems as they were published more than a thousand of years ago.  For better understanding them it is good to have in mind the next differences in the movement of the Shatranj pieces involved in this problems.

• Firzan (Queen) Moves to the next square in every diagonal
• Fils (Bishops) Moves two squares diagonally, can leap like a knight

Dilaram's Mansubat

This is a famous Shatranj problem, above all for the tale that accompanies it, that tells about a man that put his wife as first price in a game; however he was about to lose until the final moment when the woman kibitzed 'between lines' that he better sacrificed his two rooks, better than lose her, giving the solution and remaining with his man.  The mansubat also illustrates the advantage of a 'leaping' Fil that can jump over other pieces, and of course the mate is a privilege of Shatranj.